African American English: Exploring Roots and Changing Perceptions with Typography

Today’s guest post is by Nuri Abdur-Rauf. USA native, Nuri, is interning with us at Asilia while she pursues an MA in Contemporary Typographic Media at the University of the Arts London College of Communication. We’ve been privy to what she’s working on for her final project – getting tidbits and sneak peeks of work in progress over lunch. I personally have learned a whole lot about African American English (AAE) and my own perceptions/preconceptions have been challenged! Here, Nuri shares a little bit of her fascinating topic. Enjoy.

There are about 5,000-7,000 recognized languages in use in the world today. The amount of dialects (versions of languages that are specific to a region or group) can’t even be traced because of the vastness in variation that is related to factors like geographic location, education level, ethnicity and social status.

I’ve always been fascinated by language and all that it embodies. This is why reading books are some of my first memories, why I couldn’t be consoled after I got tripped up while spelling “carriage” in my 4th grade spelling bee and why I proofread for pleasure. I think it’s also a big part of why I decided to get my Bachelor’s degree in Journalism and Creative Writing and even though I’m working on my Master’s right now in Graphic Design and Typography, the research I’ve decided to concentrate on deals squarely with linguistics and how people remix language to suit them.

 

Degadig

 

What is AAE?

My research centers around African American English (AAE) – also known as Black English, African American Vernacular English and many other monikers – and how it can be represented typographically. African American English is what its name suggests – a dialect of English that is primarily spoken by African Americans. It includes its own set of grammar and pronunciation patterns, a huge vocabulary of words and terms, distinct tone and inflection styles as well as body language. To put it simply, it’s a rich and complex way of speaking that reflects its speakers. It developed from our creation as a people nearly 400 years ago, out of the need and desire for those taken from different parts of the continent to find a common linguistic ground to tread on and communicate amongst themselves in the strange land they’d been forcefully brought to. It began as a means of survival and has endured to the present day, morphing and adapting to the changing times, still with the undertone of survival but also of expression, identity and tradition.

 

Code switching

Growing up down south in the states, in Georgia and South Carolina, hearing and speaking AAE was natural to me. It was just as natural to learn that there were times to speak it (around close family and friends and in relaxed settings); times when you should switch to the more mainstream, accepted form of English (I revoke the term Standard English because I don’t think such a thing exists, but that’s a different blog post) and; times when your speech could fall somewhere in between. This practice is called code switching and is a fluid occurrence that almost every Black American person I know considers to be second nature. The ease of turning it on and off comes from conditioning and is a window into what being Black in America entails. Code switching is necessary because of the unsettled racial inequality that exists in the country. Those who can’t successfully code switch may miss out on opportunities. Their voices are often marginalized, their character is often judged unfairly and incorrectly. This complicated relationship that America has with AAE is the basis for my research and I hope to unpack some of the misjudging by presenting this way of speaking visually and in a positive light.

 

Hipihip

 

Origins of AAE

There is intense academic debate over the true origins of AAE – whether it is an amalgamation of the many African languages that converged when slavery in the United States began, versus whether AAE is a byproduct of the various English dialects that slaves first heard spoken by the white British, Scottish and Irish indentured servants they labored with. Personally, I think it’s all of the above and it’s a waste of time to “pick a side.” Nevertheless, it’s ridiculous to believe that AAE doesn’t have ties to the ample amount of languages across the diaspora.

During my research, I’ve come across the possible etymology of some of the words found in AAE’s lexicon and their roots in the Wolof language of Senegal and Gambia (see illustrations above). While listening to a recording of a talk held at The British Library in 2010 on the language of hip hop, it was eye-opening to hear moderator MK Asante drop knowledge on these words – considered slang in mainstream America – and how they tie the African American experience to Africa (I could do an entire seperate project on AAE as it relates to hip hop music).

As I continue my research, I hope to uncover more connections. Information like this and the general discussion about this subject will hopefully help foster acceptance and begin to dissuade the isolation that AAE speakers experience by simply trying to communicate.

AAE is beautiful. Just as its speakers are, just as the struggles they triumph over are, just as their ancestral homeland is.

 

Endquote

 

Get involved

Nuri is conducting a survey to gather opinions on AAE. It is open to all, from AAE speakers to those who are learning about it for the first time. Find it by clicking here. The survey is open until the end of August.

To follow along with Nuri’s research, visit nuritypes.tumblr.com.

 

All images designed by Nuri Abdur-Rauf

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Black History Month 2012 – London Events

We're well in to Black History Month in the UK now. If you follow Afri-love on Facebook or Google+, you'll have already seen some of related links and event notices from me. Here are some more that have caught my eye …

 

WEDNESDAY 17th OCTOBER

Afrikan Yoga

Afrikan Yoga
Venue: Dulwich Library, Southwark 

With rhythmic movements and a focus on breath, Afrikan yoga is noted as a system of healing and transformational self-development with its origins rooted in ancient Egypt. Its emphasis is on movement, dance, and the awareness of muscles and internal organs.

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Cotton Global Threads exhibition: on the heritage of wax print and the exploitative nature of cotton production

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A recent visit to the Cotton: Global Threads exhibition raised 2 issues that I thought were particularly relevant for the Afri-love context: the heritage of wax print and the problems with cotton (and our complicity!). 

The exhibition at Manchester's Whitworth Art Gallery gives a global history of the production, consumption and trade in cotton and features art by contemporary artists including Yinka Shonibare MBE, Malian artists Abdoulaye Konaté and Aboubakar Fofana and Grace Ndiritu. As well as presenting some truly beautiful textile-related installations and pieces of art, you're in for an informative experience. 

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Top Afri-love picks for the Women at the World Festival 2012, at London’s Southbank Centre

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The Southbank Centre’s Women of the World Festival returns this month to coincide with International Women’s Day on Thursday 8th March. Celebrating the formidable strength and inventiveness of women, there is an even more exciting line-up of activities, talks, debates and performances than last year.

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The 9 most popular Afri-love posts in 2010

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I started this blog in June this year as an outlet for my passion for Africa and for the arts, culture and self-investigation. I've thoroughly enjoyed the many hours I've put into creating the content and I'm ever grateful for all the time you've put into reading, commenting, appreciating and sharing.

I posted a similar round-up a little while ago, on the blog's 5 month anniversary (yes, arbitrary I know). It does make a bit more sense to do so at the end of the year so, particularly for the benefit of all the new readers (welcome!), here are the 9 posts that were most visited in 2010. Common themes: art, hair and fashion…

1. 
Inspired by Dimitra Tzanos whose Greek and South African experiences were brought together in her design project "For the Love of Africa" (image above)

2.
Le Coil: photography celebrating the beauty of afro hair 

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3.
The debut post in the Afri-love interview series: a spotlight on Chief Nyamweya, the artist behind Emergency Web Comic

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4.
The bold and beautiful Africa-inspired accessories designed by Rachel Stewart

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5.
An interview with enterprising designer, Mkuki Bgoya of Kina Klothing

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6.
Pilgrimages: illustration inspired by the ambitious literary project; writing interrogating the limits of our self-knowledge

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7.
The first post chronicling the third round of my natural hair journey 

Before before picture

8.
An interview with Lesley of Ododo Originals whose passion is in full bloom

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9.
Female Relations: a peek at a painting series I recently exhibited

Bibi

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Images from top: design by Dimitra Tzanos; photo by Jamala Johns; illustration by Chief Nyamweya; photo courtesy Rachel Stewart; photo courtesy Mkuki Bgoya; illustrations by Lulu Kitololo; photo by Lulu Kitololo; photo courtesy of Lesley/Ododo Originals; painting by Lulu Kitololo.

Tanzania Independence Day

Dar-es-Salaam

Tanzania celebrates Independence Day today.

My mother is from Tanzania and as a result, I have spent a bit of time there, particularly when I was younger. I will never forget Decembers when myself and my many cousins were "shipped off" to our grandparents house for the entire holiday season. Waking up to Mount Kilimanjaro right outside the window. Spending days creating missions in the outdoors such as: how to get mangos down from the tree and; exploring the mystery land beyond the stream at the bottom of  the farm. What a stream! So refreshing in that harsh December heat that we played in it daily (against the adults' wishes) and absolutely clear – you could see every little movement in the water below. Yes, I reminisce… 

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Interview with artist Chief Nyamweya

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I'm so excited to present the first in a series of Afri-love interviews. I'll be interviewing people who do what they love and who are influenced by that rich continent, Africa (of course). Hopefully you'll find the interviews as inspiring as I do!

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The First Grader: Screening at tiff, Canada

First-grader-film

The First Grader is the true story of a Mau Mau veteran in his eighties, who goes to school for the first time when free education becomes policy in Kenya. 

The film will be screened at the Toronto International Film Festival this weekend. For more information about the film and the story, and to view the trailer, visit tiff.net